American King James Version×), though other national fast days are mentioned in the Bible. Also, personal fasts are clearly expected of Christ’s disciples (Matthew 9:14-15 Matthew 9:14-15 14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but your disciples fast not? 15 And Jesus said to them, Can the children of the bridal chamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
American King James Version×), which was portrayed in type by the Azazel goat on Atonement (Leviticus 16:20-22 Leviticus 16:20-22 20 And when he has made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: 21 And Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them on the head of the goat, and shall send him away by the hand of a fit man into the wilderness: 22 And the goat shall bear on him all their iniquities to a land not inhabited: and he shall let go the goat in the wilderness.
In addition to its role in religion, fasting may be used to express social and political views, particularly as a gesture of protest or solidarity. The classic example of this approach was set by Mahatma Gandhi, who in the early 20th century conducted a fast in prison to atone for the violent excesses of those of his followers who did not practice his teaching of satyagraha (nonviolence) against British rule in India. Gandhi later often fasted in pursuit of similar objectives, including the removal of disabilities imposed by the government on the untouchables. Fasting has frequently been practiced to protest against war and what are considered social evils and injustices, as in the fasts of the American black comedian Dick Gregory from the 1960s in protest against the violation of civil rights of American Indians and against U.S. military activity in Southeast Asia. In 1981, 10 Irish nationalists died in a Belfast prison during a hunger strike conducted to urge recognition of themselves and their associates as political prisoners.
In some specific periods of time (like Caturmasya or Ekadashi fasting) it is said that one who fasts on these days and properly doing spiritual practice on these days like associating with devotees -sangha, chanting holy names of Hari (Vishnu, Narayana, Rama, Krishna) and similar (shravanam, kirtanam vishno) may be delivered from sins.[citation needed]

Based on my experience, 24-hour fasts will get me into ketosis much faster than other methods like the fat fasting technique. To make the fast easier, I generally start my fast about 3–4 hrs before I go to bed the night before your full day fast. That means if I am going to fast all day Sunday, I start the fast on Saturday night right after my final meal. That way when I wake up, I am 11–12 hrs into my fast.
Pray before your fast. Pray, confessing every one of your sins, and inviting the Holy Spirit to lead your life. Let Jesus know you wish to know Him personally. Acknowledge that He lived without sin, died in our place, on the cross for our sins and rose 3 days later, freeing us from condemnation, and giving us His free gift of eternal life. Humble yourself to ask forgiveness from everyone you have hurt; ask forgiveness from God. Forgive those who have hurt you. You do not want to enter into a fast holding grudges, carrying envy, pride, anger or hurt. The enemy will try to use those things to distract you from your fast.
Keep in mind; the purpose of a fast is to draw closer to The Lord. You are setting aside a specific time to fill up with more of God. It’s not a competition; don’t overthink it. Jesus lived as one of us for over thirty years, and fasted often. He understands what you’re going through. Matthew tells about one of Jesus’ fasts in Matthew 4:2, “After fasting forty days and forty nights, he was hungry” (NIV). This happened just before Jesus was tempted in the desert and then started His full-time ministry. Don’t underestimate the power of taking a step closer to God.

Fast from Going Out: Take a look at your calendar and pick a night when you'd usually go out and spend the time instead diving into Scripture. Maybe there's a book of the Bible you've always wanted to read but didn't have time. Perhaps you want to pray through the Psalms. Is there a person in the Bible you'd like to know more about? Give this time to God and let Him show you the great treasures of His Word!
In more recent years, many churches affected by liturgical renewal movements have begun to encourage fasting as part of Lent and sometimes Advent, two penitential seasons of the liturgical year. Members of the Anabaptist movement generally fast in private. The practice is not regulated by ecclesiastic authority.[74] Some other Protestants consider fasting, usually accompanied by prayer, to be an important part of their personal spiritual experience, apart from any liturgical tradition.
Jesus was teaching that after His departure, the entire dynamic would change and the disciples would need a different type of preparation and provision. Fasting was to be a vital part of this new preparation. The new covenant is based on the truth that we have received everything in Christ, “Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ” (Ephesians 1:3).
Fasting calls us to turn away from food. Fasting calls us to redivert our attention back to the things of God and His commandments. Fasting calls us to face and overcome the devil's call: "Has God really said you can't have this?" Fasting calls us to abstain from all things harmful for us, and in most cases, from all food for a period of time. The devil's insistent question is likely to become very loud in our minds as we begin a fast: "Has God really said you can't eat? Not anything? Not the things you love the most? Has God really called you to fast- to abstain totally from this thing that you have labeled as 'good'?"
Studies on every-other-day fasting show mixed results. One published in 2010 in the Nutrition Journal suggested that the technique was effective among a group of obese patients. A group of 16 participants ate only one meal – lunch – every other day, and they were limited to about 500 calories. That's the same amount of calories women consume on the Fast Diet's fasting days. On the days when the study participants were not fasting, they were not constrained to any rules. Over the course of eight weeks, the participants lost an average of 12 3/10 pounds.
The Fast Diet is only an eating pattern, but that doesn't mean you shouldn't exercise. In fact, being physically active lowers your risk of heart disease and diabetes, helps keep weight off and increases your energy level. Most experts suggest getting at least 30 minutes of moderate-intensity exercise – like brisk walking – most or all days of the week.

For those looking into getting into these fad diets. They all work, to an extent. The “best” diet is most certainly the one that you can most adhere to. That being said, so long as you are in a caloric deficit, you will lose weight! Face it, what is the point when you diet down and can not keep the weight off? You will most certainly rebound and end up right where you started. Consult with your doctor first and foremost for health and welfare issues and follow-up with a professional. Your health is of utmost importance. Take care everyone.


Among the Western religions, only Zoroastrianism prohibits fasting, because of its belief that such a form of asceticism will not aid in strengthening the faithful in their struggle against evil. The other Western religions—Judaism, Christianity, and Islam—emphasize fasting during certain periods. Judaism, which developed many dietary laws and customs, observes several annual fast days, primarily on days of penitence (such as Yom Kippur, the Day of Atonement) or mourning. Christianity, especially Roman Catholicism and Eastern Orthodoxy, has observed a 40-day fast period during Lent, a spring period of penitence before Easter, and during Advent, a penitential period before Christmas. Among Roman Catholics the observance has been modified since the Second Vatican Council (1962–65) to allow greater individual choice, with mandatory fasting only on Ash Wednesday and Good Friday during Lent. Protestant churches generally leave the decision to fast to individual church members. The month of Ramadan in Islam is a period of penitence and total fasting from dawn to dusk.
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In addition to the fasts mentioned above, Roman Catholics must also observe the Eucharistic Fast, which involves taking nothing but water and medicines into the body for one hour before receiving the Eucharist. The ancient practice was to fast from midnight until Mass that day, but as Masses after noon and in the evening became common, this was soon modified to fasting for three hours. Current law requires merely one hour of eucharistic fast, although some Roman Catholics still abide by the older rules.
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