When you don’t eat any food for a set period of time each day, you do your body and your brain a whole lot of good. It makes sense from an evolutionary standpoint. For most of history, people weren’t eating three square meals a day, plus grazing on snacks. Instead, humans evolved in situations where there wasn’t much food, and they learned to thrive when fasting.[1] Nowadays, we don’t have to hunt for food (although hunting for your own meat isn’t a bad idea!). Rather, we spend most of our days in front of computers, and we eat whenever we want — even though our bodies aren’t adapted to this behavior.
Classical Pentecostalism does not have set days of abstinence and lent, but individuals in the movement may feel they are being directed by the Holy Spirit to undertake either short or extended fasts. Although Pentecostalism has not classified different types of fasting, certain writers within the movement have done so. Arthur Wallis writes about the "Normal Fast" in which pure water alone is consumed.[75] The "Black Fast" in which nothing, not even water, is consumed is also mentioned. Dr. Curtis Ward points out that undertaking a black fast beyond three days may lead to dehydration, may irreparably damage the kidneys, and result in possible death.[76] He further notes that nowhere in the New Testament is it recorded that anyone ever undertook a black fast beyond three days and that one should follow this biblical guideline. Dr. Herbert Shelton advises that one should drink water according to natural thirst.[77] In addition to the Normal Fast and the Black Fast, some undertake what is referred to as the Daniel Fast (or Partial Fast) in which only one type of food (e.g., fruit or fruit and non-starchy vegetables) is consumed.[75] In a Daniel Fast, meat is almost always avoided, in following the example of Daniel and his friends' refusal to eat the meat of Gentiles, which had been offered to idols and not slaughtered in a kosher manner. In some circles of Pentecostals, the term "fast" is simply used, and the decision to drink water is determined on an individual basis. In other circles profuse amounts of pure water is advised to be consumed during the fasting period to aid the cleansing of internal toxins. Most Pentecostal writers on fasting concur with Dr. Mark Mattson who says that sensible intermittent fasting with a sensible water intake can strengthen the organism and assist thwarting degenerative diseases.[78]
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The problem is that too many people jump on the fasting bandwagon without understanding how to assess its impact. Once a plan has been integrated into your everyday life, you should take time every week or month to analyze how things are going. Even if weight loss is your primary goal, it’s important to consider how fasting is affecting other aspects of your health, such as your energy levels, ability to exercise and digestion. Here are some questions you should ask yourself.
On its web site, the Academy of Nutrition and Dietetics says that although there is evidence that intermittent fasting diets may help prevent chronic disease, more research is needed. It doesn't recommend the diet because "it is not a realistic long-term solution.” The academy also notes that "any variation of fasting may make a person irritable, cause daytime sleepiness/sleeplessness at night, and can even lead to dehydration."

We begin this holy season by acknowledging our need for repentance and our need for the love and forgiveness shown to us in Jesus Christ. I invite you, therefore, in the name of Christ, to observe a Holy Lent, by self-examination and penitence, by prayer and fasting, by practicing works of love, and by reading and reflecting on God's Holy Word.[72]


It’s important to understand that fasting, as part of The Fast Diet, does not mean starving yourself. In The Fast Diet, you limit the amount and the kind of food you put into your body on a daily basis. So, if you are looking to fast throughout the day, don’t skip lunch — just eat fewer calories. If you normally eat a sandwich and chips for lunch, swap that out for a salad and an apple — this meal is significantly fewer calories and healthier for you too!
Yom Kippur is considered to be the most important day of the Jewish year-cycle and fasting as a means of repentance is expected of every Jewish man or woman above the age of bar mitzvah and bat mitzvah respectively. This is the only fast day mentioned in the Torah (Leviticus 23:26-32). It is so important to fast on this day, that only those who would be put in mortal danger by fasting are exempt, such as the ill or frail (endangering a life is against a core principle of Judaism). Those that do eat on this day are encouraged to eat as little as possible at a time and to avoid a full meal. For some, fasting on Yom Kippur is considered more important than the prayers of this holy day. If one fasts, even if one is at home in bed, one is considered as having participated in the full religious service.
God uses fasting as a teaching tool on one of the annual holy days He commands us to keep. In Leviticus 23:27 God says “afflict your souls” on the Day of Atonement. The New Unger’s Bible Dictionary points out that afflicting your souls is a reference to fasting. So on this particular holy day God commands that His people forgo both food and water for 24 hours as a means of humbling themselves before Him, seeking Him and His will and guidance in life.
What makes fasting seem so novel is that, with all the diet advice out there, the easiest might be to simply not eat. Of course, fasting isn’t the same as starving yourself, which is what many people think when they hear “fasting.” And yet, fasting isn’t a diet, either. The literal definition of fasting is to abstain from food and drink from a specific period of time; it’s been around for thousands of years, as spiritual fasting is a part of many religions. But in this context, I prefer looking at fasting as simply a change in eating patterns.
Now I'm certainly not linking the devil to a piece of pie, but I am saying this: the devil will always call your attention repeatedly to the thing that is harmful for you, but he will do it in a way that makes you feel deprived if you don't indulge in eating, drinking, or partaking of what is harmful. The implication of the devil is always: "This is so good. Has God really said you can't have any of this good thing?"
While this verse applies to our eternal destiny, the principle applies to our daily sojourn; as we humble and deprive our bodies through fasting, our spiritual man is made stronger and our senses more acute. This principle served the apostles well during the early church days. Their decisions were made through fasting and prayer; God gave them instructions and directions. “While they were worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.’ So after they had fasted and prayed, they placed their hands on them and sent them off” (Acts 13:2-3).
Fasting has been used therapeutically since at least the 5th century bce, when Greek physician Hippocrates recommended abstinence from food or drink for patients who exhibited certain symptoms of illness. Some physicians recognized a fasting instinct, whereby patients in certain disease states naturally experience a loss of appetite. Some physicians believed that administering food during such states was unnecessary and possibly even detrimental, since fasting was thought to be an important natural part of the recovery process.

In particular, consider fasting together with your family, small group, or church. Do you share together in some special need for God’s wisdom and guidance? Is there an unusual difficulty in the church, or society, for which you need God’s intervention? Do you want to keep the second coming of Christ in view? Plead with special earnestness for God’s help by linking arms with other believers to fast together.

We are not to fast to have people feel sorry for us or to think we’re pious (Matthew 6:16-18 Matthew 6:16-18 16 Moreover when you fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear to men to fast. Truly I say to you, They have their reward. 17 But you, when you fast, anoint your head, and wash your face; 18 That you appear not to men to fast, but to your Father which is in secret: and your Father, which sees in secret, shall reward you openly.
But here’s something important to note about what we know from science about fasting: Though a lot of the popular interest is in weight loss, many of the key researchers who study fasting aren’t focusing on that at all. In fact, many of the studies on fasting come from institutes of aging, like this one, and the researchers behind the studies actually focus on longevity and disease prevention.
You can eat out restriction-free five days a week on the Fast Diet. On fast days, however, the inflated portions at many restaurants may be a challenge, given that one serving of fries could possibly add up to your whole day's worth of calories. Choosing restaurants with disclosed calorie counts may take some guesswork out of ordering. Be prepared to stick to the diet plan while other friends are ordering freely.
Dr. Michael Mosley, the creator of The Fast Diet, believes that fasting can help with weight loss. For Dr. Mosley, the term fasting does not mean abstaining from all food, but rather limiting food intake and adapting simplified eating patterns to help you lose weight. Below are some of Dr. Mosley’s recommendations for a safe fast as well as a few extra Oz-approved tips and tricks.
3. How are your labs? Are measures such as your cholesterol and blood sugar levels moving in the right direction, and all in healthy ranges? Also, many fasting protocols can be low in certain nutrients. Using labs to look at micronutrients, such as vitamins, minerals, and essential fatty acids and amino acids is essential to ensure that your intake is sufficient.

Intermittent fasting is easy to follow in that it does not limit or restrict food, allows one to eat without tightly tracking calories, and will not place a burden on your social life (i.e. not being able to go out to dinner and order something on the menu). It also can make life much easier as there is less time spent cooking, eating, and cleaning up.
Once when the Buddha was touring in the region of Kasi together with a large sangha of monks he addressed them saying: I, monks, do not eat a meal in the evening. Not eating a meal in the evening I, monks, am aware of good health and of being without illness and of buoyancy and strength and living in comfort. Come, do you too, monks, not eat a meal in the evening. Not eating a meal in the evening you too, monks, will be aware of good health and..... living in comfort.[25]
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